Bill of Rights Under Bush: A Timeline

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Post by Deadskins »

KazooSkinsFan wrote:
JSPB22 wrote:Please, just for once, answer the question asked of you, without going off on some tangent

NOW you're being funny! Way To Go! ROTFALMAO

JSPB22 wrote:If you'll give me an honest answer as to your libertarian views of these two quotes from the time-line, I'll leave you alone.
...

I've said long ago that I have two sets of rules, as does the Constitution. In the US, I support unlike the Left ALL the bill of rights, not just half of them. Outside the US the Constitution doesn't apply. Sorry, I didn't realize you missed that. Glad I could help. You don't have to "leave me alone" though, if you quote Howard Dean points I'll mock you and if you make your own I'll address them. Unfortunately so far the posts have been all one and none of the other.

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Post by crazyhorse1 »

Irn-Bru wrote:
crazyhorse1 wrote:A liberal and a conservative are together driving in rainy weather. They see a cripple in soaked clothing thumbing a ride. Which one shouts something about the law of the jungle, and which one wants to stop and give the guy a ride.

Which one is more Christ like? Which one bitches about his hard-earned cock-fighting money being used by the governent to buy the wet guy his clutch?

If a libertarian were in the car, what would he do? Ans: He would prevent the liberal from stopping and let the conservative do what he wants.

That is what is wrong with your philosophy.



I guess it's hard to separate the idea of personal responsibility and personal actions and public policy. In order to be free to be virtuous, we have to be free.

Question: which group tends to give more to charity, self-described conservatives or self-described liberals?

Which countries give more to charity: ones with socialist-leaning governments or societies that are more free?

The answer to both of those questions is counter to what you suggest in your story.



Frederic Bastiat, a 19th century liberal, wrote:

Here I encounter the most popular fallacy of our times. It is not considered sufficient that the law should be just; it must be philanthropic. Nor is it sufficient that the law should guarantee to every citizen the free and inoffensive use of his faculties for physical, intellectual, and moral self-improvement. Instead, it is demanded that the law should directly extend welfare, education, and morality throughout the nation.

This is the seductive lure of socialism. And I repeat again: These two uses of the law are in direct contradiction to each other. We must choose between them. A citizen cannot at the same time be free and not free.

Mr. de Lamartine once wrote to me thusly: "Your doctrine is only the half of my program. You have stopped at liberty; I go on to fraternity." I answered him: "The second half of your program will destroy the first."

In fact, it is impossible for me to separate the word fraternity from the word voluntary. I cannot possibly understand how fraternity can be legally enforced without liberty being legally destroyed, and thus justice being legally trampled underfoot

Legal plunder has two roots: One of them, as I have said before, is in human greed; the other is in false philanthropy.


In my opinion, you are committing the fallacy of Mr. de Lamartine, crazyhorse.



I think you're confusing philantrophy with self-interest.

Both Christians and liberals are pragmatists. Christians act in fear of hell and hope of heaven, and liberals act because they believe their behavior wil create a more secure and democratic society in which they can share.

In short, both believe that they are subject to Karmic law: What goes around, comes around.

Neither conservatives nor libertarians have the hunility to grasp their own vulnerability. I guess I'll just try to wake one up now:

Hey, Kazoo. I have two blackbelts, money, and am naturally viscious.

If government weren't around to protect libertarians, I would have libertarians soup for lunch.

It would amuse me to cheat them of their assets, sit on their faces, make love to their wives and kick their dogs.

And there would be nothing they could do about it...except pick up the crippled guy in the rain, which they would learn to do soon enough.
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Post by KazooSkinsFan »

crazyhorse1 wrote:Hey, Kazoo. I have two blackbelts, money, and am naturally viscious.

If government weren't around to protect libertarians, I would have libertarians soup for lunch.

It would amuse me to cheat them of their assets, sit on their faces, make love to their wives and kick their dogs.

And there would be nothing they could do about it...except pick up the crippled guy in the rain, which they would learn to do soon enough.

Back to the "libertarian = anarchist" chant? :roll:

Libertarians believe in the right of self protection. We also believe in a strong police protection. Try that in a libertarian system and here are things that are advantages over the current liberal system.

- You cannot be assured I will not be armed and you don't know what I will be armed with.
- The police would not be encumbered with all the stupid liberal rules like they are now to bust you. Resistance on your part could be met with deadly force.
- The courts would not let you go or off on technicalities like using the wrong middle initial as they do now. You would have all the REAL protections of our system now, you would not have all the stupid technicalities you can use now.
- You would face a real jail sentence w/o letting you off early or possibly at all ever
- You would be faced with a real death penalty sentence that could be implemented quickly, not after decades of endless appeals. I don't actually support the death penalty, but we are discussing a libertarian system.

I have 2 questions for you:

- So in what possible way if you're planning that attack do you prefer the libertarian system over the one we have?

- Why is it so hard for you to grasp that libertarians are not anarchists? It doesn't seem that hard to me. Maybe if you can explain your confusion on that point I can finally explain it to you.
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Post by KazooSkinsFan »

Irn-Bru wrote:In order to be free to be virtuous, we have to be free

Well done. Our friend crazyhorse argues the Left view government should be responsible for our problems, and we advocate personal responsibility. However, his story is the example of personal initiative, which we support, and he concludes that since he supports government solving our problems he would take personal responsibility and we wouldn't.

I got that, but I decided to alter the story to reflect the liberal wanting government to solve the problem, as he advocates, and us believing we should, as we do. But your point tops that by undercutting the core of the fallacy of his argument. Quality point, Sir!

BTW, crazyhorse, why are you actually crazyhorse1 as opposed to crazyhorse? Is there a reason behind that?
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Post by KazooSkinsFan »

JSPB22 wrote:
KazooSkinsFan wrote:
JSPB22 wrote:Please, just for once, answer the question asked of you, without going off on some tangent

NOW you're being funny! Way To Go! ROTFALMAO

JSPB22 wrote:If you'll give me an honest answer as to your libertarian views of these two quotes from the time-line, I'll leave you alone.
...

I've said long ago that I have two sets of rules, as does the Constitution. In the US, I support unlike the Left ALL the bill of rights, not just half of them. Outside the US the Constitution doesn't apply. Sorry, I didn't realize you missed that. Glad I could help. You don't have to "leave me alone" though, if you quote Howard Dean points I'll mock you and if you make your own I'll address them. Unfortunately so far the posts have been all one and none of the other.

See, I knew you couldn't do it.

So in asking if I oppose things in the patriot act that violate the Bill of Rights my saying before and again now I believe in the Bill of Rights and I'm not making any exceptions did not and does not answer the question? OK. Maybe I need to say it in Caps.

THE BILL OF RIGHTS IS PART OF THE CONSTITUTION, THE LAW OF THIS COUNTRY, PERIOD. CONGRESS CANNOT VOTE LAWS THAT VIOLATE IT. WHEN THEY TRY TO, I OPPOSE THEM. THAT MEANS REPUBLICANS AND DEMOCRATS, NOT JUST THE FORMER AS SOME POSTERS BELIEVE. SPEEDY TRIAL, FACE YOUR ACCUSERS, BEAR ARMS, FREEDOM OF SPEECH, STATE RIGHTS, PROPERTY RIGHTS, ALL THE BILL OF RIGHTS!!!!!!!!!!

Did THAT answer the question?
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Post by crazyhorse1 »

KazooSkinsFan wrote:
Irn-Bru wrote:In order to be free to be virtuous, we have to be free

Well done. Our friend crazyhorse argues the Left view government should be responsible for our problems, and we advocate personal responsibility. However, his story is the example of personal initiative, which we support, and he concludes that since he supports government solving our problems he would take personal responsibility and we wouldn't.

I got that, but I decided to alter the story to reflect the liberal wanting government to solve the problem, as he advocates, and us believing we should, as we do. But your point tops that by undercutting the core of the fallacy of his argument. Quality point, Sir!

BTW, crazyhorse, why are you actually crazyhorse1 as opposed to crazyhorse? Is there a reason behind that?


The historical Crazyhorse is a hero of mine for a number of "liberal" reasons-- an implacable leader and warrior in war, a believer in iindividual liberties and democracy (a blending of the two), never a chief or recruiter of followers or an aspirant for title, disgusted by wealth and all forms of vanity, filled with protective compassion for his people, in touch with his God, utterly truthful and never a fascist.

Interestingly enough, the largest memorial ever created for a man is carved into the side of a mountain in the Dakotas. The pryamids were tombs.

I would like to be a Crazyhorse but don't measure up: hence Crazyhouse1, meant as a tribute, but short of claiming him as an avatar.
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Post by crazyhorse1 »

KazooSkinsFan wrote:
Irn-Bru wrote:
In order to be free to be virtuous, we have to be free

Well done. Our friend crazyhorse argues the Left view government should be responsible for our problems, and we advocate personal responsibility. However, his story is the example of personal initiative, which we support, and he concludes that since he supports government solving our problems he would take personal responsibility and we wouldn't

Since we are a republic, we are the govenment. To say that the government should be responsible for our problems is only to say that we are responsible for our problems collectively. If the people vote to have social security, there should be social security and national health programs, just as there should be a Department of Defense. There's no real philosophic difference between the us ( the government) providing for the defense of the country and providing health care. The only restrictions on collective will in our democracy are the Bill of Rights, the Constitution, International Law, and such institutions as the Supreme Court, the co-equal branches of government, etc.

You're yelling "socialism?" at every turn is a throw-back to another era when communism was the local boogeyman. It sounds ridiculous now. We've been a "socialist" country for half a century.
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Post by Irn-Bru »

crazyhorse1 wrote:Both Christians and liberals are pragmatists. Christians act in fear of hell and hope of heaven, and liberals act because they believe their behavior wil create a more secure and democratic society in which they can share.

In short, both believe that they are subject to Karmic law: What goes around, comes around.



I don't think you understand the Christian faith very well. . . :?
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Post by crazyhorse1 »

Irn-Bru wrote:
crazyhorse1 wrote:Both Christians and liberals are pragmatists. Christians act in fear of hell and hope of heaven, and liberals act because they believe their behavior wil create a more secure and democratic society in which they can share.

In short, both believe that they are subject to Karmic law: What goes around, comes around.



I don't think you understand the Christian faith very well. . . :?


Christians are flat out compelled by diety to behave in particular ways. If they satisfy certain reguirements they are rewarded; if they do not, they are punished or not rewarded. They have the free will to behave as they choose, according to doctrine, but are not free to behave as they will without consequence.

Christians have burned tens of thousands for non-compliance on earth in order to save their souls, and in relation to the eternal, believe only belief in Christ and acceptance of him and sometimes good works can save them from hell and deliver them into heaven. The decision to accept Christ as a personal savior then is a pragmatic one and preached as such from Rome to Alabama.

Is your problem with my statement the use of the term "Karmic" law in relation to Christian theology?

Here a definition of "Karma" from Merriam-Webster:

1often capitalized : the force generated by a person's actions held in Hinduism and Buddhism to perpetuate transmigration and in its ethical consequences to determine the nature of the person's next existence

Christianity is not Hinduism or Buddhism of course, but the active meaning of the word may obviously be applied to Christianity, the transmigration being the soul's passage from earthly existence to eternal existence's heaven or hell or pergatory based on ethical precepts.

The similarities of Christianity and Eastern religions are believed by Egyptologists to have come about through the agency of the Egyptian Sun God, Horan, as a personification of a cosmic view developed as a result of astrological discoveries in ancient Egypt involving the sun and constellations. As astrology spread to Rome and to Asia alike, so did the cosmic view embodied by Horan.

Horan was born on December 25 th of a virgin mother, had a star and stars called "three kings" mark his birth place, became a teacher as a child, had 12 disciples, performed miracles, was martyred, and rose from the dead after 3 days. Sound familiar.

The metaphoric life of Horan traced the sun's path throught the zodiac, e.g., Virgo (the virgin), etc.. Horan was the light of the world, the King of Kings, etc.

But, I begin to digress. The Karma of Hinduism and Buddhism and Christianity have a common origin and even today the concept is identical in all three. That accounts for the essential pragmatism of all three religions. The Karmic force is the force of the cosmos, the will of all things or God, if you will. The objective is to flow with it, to flow with the will of God or be crused. What goes around, comes around. Even pre- and post Christian agans under the influence of these ideas specified that a person would be punished three fold for flowing against the will of the universe.

To flow with the will of the universe means to flow in harmony with the natural world and man. Hence such teachings as "Do unto others as ye would have them do unto you, or the injunctions to all everyone is his brother's keeper.

This collective unity is obedience to Karma and increases one's personal power. It is the original of the effigacy of congregational worship and fellowship. Christ and his disciples were models of this drive for unity and the first Christian colonies in America faced the wilderness armed with the concept and so survived.

These notions have been part of our essential cultural and polical heritage for well over two thousand years and have led us respect for equality, democracy, etc. and are part of the foundation of Liberal thought. The forces against it or disrespect of it are disinterest in the collective good, fascism, war, Kings, and other anti-democratic forces.

Christianity and Liberalism are hand in glove and pragmatic. True conservatism, in that it supports traditions and serves as a check against too quick evolution of government and irresponsible war making and spending, is also responsibility pragmatic.

Phony conservatives, such as those that presently inhabit the halls of power, are in direct opposition to the collective will of this country and the world. They are anti-Christian, anti-democatic, profligate in spending, war making by choice, torturers, and oblivious to the effect of their policies on others and eventually themselves. They are anti-pragmatists, and proceed by denying reality.

Every year, the sun works it way to death and then resurrection, symbolically. Symbolically, it is purpose driven, or pragmatic. A current best-selling Christian screed is titled "The Purpose Driven Life."

It is very revealing the phony conservative of today supports President Bush.

Bush is still changing his mind about why he has invaded Irag and done almost nothing but destroy the finer thing about our country. One thing's for certain: he has never acted in obedience to the collective will, even though he has tried to dishonestly mold it.

Most likely, the war is simply a byproduct of trying to grab wealth and power for himself and his friends, which is also why he has been quite aggessive in shattering the environment and the economy, as well as in regard to attacking valued concepts finding expression in the Bill of Rights.

That's not what is meant by "The Purpose Driven Life."
Last edited by crazyhorse1 on Sun Dec 16, 2007 2:16 am, edited 3 times in total.
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Post by Irn-Bru »

crazyhorse1 wrote:Is your problem with my statement the use of the term "Karmic" law in relation to Christian theology?


No. It's that I don't think you're getting at the essence of Christian faith very well.
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Post by welch »

Both Christians and liberals are pragmatists.


Maybe the reverse: most pragmatists have been liberals. John Dewey, Jane Addams, Richard Rorty, Hillary Putnam...early and late.

A few of Dewey's arguments:

- an ethical society is, like The Truth, something we work toward, getting closer and closer with each try if we have a reasonable method...Dewey thought that the scientific method was about the best so far

- truths are never quite fixed, but we can get closer and make a better society if we are open to correcting our mistakes.

- a democratic society cannot function if we don't have a properly democratic educational system, teaching openness, curiosity, an inter-mingling of thinking and doing
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Post by crazyhorse1 »

Irn-Bru wrote:
crazyhorse1 wrote:Is your problem with my statement the use of the term "Karmic" law in relation to Christian theology?


No. It's that I don't think you're getting at the essence of Christian faith very well.


I haven't tried to get at the essence of the Christian faith. I am explaining why I called Christian's and Liberals pragmatic. If you want to have a conversation about the essence of Christian faith, go ahead and start. I
can't sleep and am trying not to raid the refrigerator.
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Post by KazooSkinsFan »

crazyhorse1 wrote:
Irn-Bru wrote:
crazyhorse1 wrote:Is your problem with my statement the use of the term "Karmic" law in relation to Christian theology?


No. It's that I don't think you're getting at the essence of Christian faith very well.


I haven't tried to get at the essence of the Christian faith. I am explaining why I called Christian's and Liberals pragmatic. If you want to have a conversation about the essence of Christian faith, go ahead and start. I
can't sleep and am trying not to raid the refrigerator.

What's interesting is how the Right AND Left have lost their way from their own ideology. The Right has in fact gone from the isolationist of the 30s who thought we were too good for the rest of the world and it wasn't our problem to the Right of today who just don't question anymore government growth, interference in the economy (particularly oil markets) or while wanting to fight terrorists why we're taking on everyone's problems for them. I think our views are at least similar on this.

The Left has lost touch of the concepts you describe in your admiration of crazyhorse and no longer recognizes that personal liberty and responsibility are in people's OWN interest and just advocate endless handouts and redistribution of wealth disincenting the economic growth engine that benefits us all. ESPECIALLY the poor.
- What is "liberal" about creating welfare systems that encourage unmarried, unemployed to have endless poor children to exacerbate rather then relieve the problem?
- What is "liberal" about giving money to African and other governments in the name of fighting poverty where most of the money goes to buy palaces and arms to deepen the oppression of the people?
- What is "liberal" about chaining all Americans to the government dole of horrible "benefits" and huge economic damage and inefficiency in the name of relieving them of their retirement and medical responsibilities?
- What is "liberal" about saying that people worth less then a certain arbitrary wage should be denied employment?
- What is "liberal" about indoctrinating our children in socialism under the guise of teaching them "openness?"
- What is "liberal" about attacking your enemies for the same practices performed by your own party?
- What is "liberal" about a tort system that undercuts liberty by relieving people of their own responsibility to act responsibly? Look at how many things we no longer get or are allowed to do because of the threat of frivilous lawsuits.

There is little conservative about today's conservatives and little liberal about today's liberals. They are lost fighting over the steering wheel even as they drive us off the cliff.
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Post by crazyhorse1 »

KazooSkinsFan wrote:
crazyhorse1 wrote:
Irn-Bru wrote:
crazyhorse1 wrote:Is your problem with my statement the use of the term "Karmic" law in relation to Christian theology?


No. It's that I don't think you're getting at the essence of Christian faith very well.


I haven't tried to get at the essence of the Christian faith. I am explaining why I called Christian's and Liberals pragmatic. If you want to have a conversation about the essence of Christian faith, go ahead and start. I
can't sleep and am trying not to raid the refrigerator.

What's interesting is how the Right AND Left have lost their way from their own ideology. The Right has in fact gone from the isolationist of the 30s who thought we were too good for the rest of the world and it wasn't our problem to the Right of today who just don't question anymore government growth, interference in the economy (particularly oil markets) or while wanting to fight terrorists why we're taking on everyone's problems for them. I think our views are at least similar on this.

The Left has lost touch of the concepts you describe in your admiration of crazyhorse and no longer recognizes that personal liberty and responsibility are in people's OWN interest and just advocate endless handouts and redistribution of wealth disincenting the economic growth engine that benefits us all. ESPECIALLY the poor.
- What is "liberal" about creating welfare systems that encourage unmarried, unemployed to have endless poor children to exacerbate rather then relieve the problem?
- What is "liberal" about giving money to African and other governments in the name of fighting poverty where most of the money goes to buy palaces and arms to deepen the oppression of the people?
- What is "liberal" about chaining all Americans to the government dole of horrible "benefits" and huge economic damage and inefficiency in the name of relieving them of their retirement and medical responsibilities?
- What is "liberal" about saying that people worth less then a certain arbitrary wage should be denied employment?
- What is "liberal" about indoctrinating our children in socialism under the guise of teaching them "openness?"
- What is "liberal" about attacking your enemies for the same practices performed by your own party?
- What is "liberal" about a tort system that undercuts liberty by relieving people of their own responsibility to act responsibly? Look at how many things we no longer get or are allowed to do because of the threat of frivilous lawsuits.

There is little conservative about today's conservatives and little liberal about today's liberals. They are lost fighting over the steering wheel even as they drive us off the cliff.


Too many questions to answer right now-- a game is about too start.

I will respond to the first. Welfare throughtout the centruies has been a pragmatic tool of government and various economies structure and not a bleeding heart give-away programs your imagine. Even the Romans had one.

They helped prevent criminality, rebellion, revolutions, bought political support, etc.

Historically, employers/or states/or economies have found it economically wise to create a stock of healthy, potential worker unemployed so that employed workers who demand higher wages can be replaced, which requires no wage increase. Welfare is a form of salary control. In the United States, the Fed uses various economic tools to keep unemployment alive and well an at a desired level.

Unemployment in the U.S. in both necessary and by design. There's no politician who wants to say that, but 100% employment would cause rapid growth of salaries and hence inflation. If it lasted long enough the government would have to freeze wages as well as prices or our economy would collapse. In the first decades of the last century, before the Fed. began controlling inflation with such sophistication, employers used to form what H.L. Menken called "illegal combinations" to control salaries. In short, they conspired to prevent a free labor market that had the potential to destroy them.

As you know, governments in the US also sent troops to put down strikers, often killing them. Without a functioning Welfare program and minimun wage constrains, we would return to time of soaring inflation and war between workers/unions and government troops, not to mention criminality and revolution.

You don't like FDR, but much of what he did had to be done and would have had to be done to keep the country from coming apart or having to be controlled by pure fascism. If there is great disparity between incomes, to much advantage to the employer, or too much advantage for the worker, the economy and country flounders.

This reality has been utterly digested by U.S. for over a hundred years and was wildly confirmed by the depression and the success of government controls over the economy since the depression. The Fed has been performing a balancing act for some time now, and no one of serious intellect as of yet discovered how to stop performing it without causing disasterous consequences.

I agree that you that it is more or less offensive to pay the way for the unemployed, especially if they are healthy; it is also offensive to me that entrepreneurs are allowed to use my tax money from government insured banks to finance their endeavors. It's especially galling when they use golden parachutes to bail out when they go bankrupt, leaving me to pick up the tab for the abandoned planes.

As a Liberal I support the collective good. Until such time as we can rid of the welfare state and the government's various aid packages to the wealthly, I have to content myself with observing and commenting about whether or not the balancing act is being effectively and fairly performed.

The Bush administation has gone radically and dangerously too far in supporting corporations and the wealthy, legally and illegally. The economy has become de-stabilized to a scary degree. The welfare state might become problematic again, as it has been in the past, but right now the problem is on the other side of the scale.

People of the radical right may be correct in believing that welfare harms the poor; but they are flat out wrong if they don't believe welfare for the poor helps the rich. It does. It, in fact, produces wealth,promotes the rich, and helps makes business and corporations possible.

Your position contains fallacies, by the way, that should be discussed. Later.

If you don't believe me, ask Greenspan.
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Post by welch »

I will respond to the first. Welfare throughtout the centruies has been a pragmatic tool of government and various economies structure and not a bleeding heart give-away programs your imagine. Even the Romans had one.


Bismarck. Otto von Bismarck created the model of most social welfare programs. He was not a social democrat.
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Post by crazyhorse1 »

welch wrote:
I will respond to the first. Welfare throughtout the centruies has been a pragmatic tool of government and various economies structure and not a bleeding heart give-away programs your imagine. Even the Romans had one.


Bismarck. Otto von Bismarck created the model of most social welfare programs. He was not a social democrat.


The Roman welfare program consisted of buying off criminals and throwing coins to the populace whenever a rebellion was brewing. Public entertainments also helped.

The politician Catiline, of Catiline conspiracy fame, was particularly adept at paying off the poor to win their allegiance and keep them healthy for his purposes, which including to maintaining aristocratic rule and his own power.

He wasn't a social democrat either.

My favorite form of wealth re-distribution through the ages was developed in Africa. I can only refer it to as "Watusi justice."

It had a democratic element.

When a citizen accumulated enough weath to disgruntle his less fortunate brethren, a witch doctor would be summoned to accuse the rich citizen of being a witch. Then, the rich man would be killed and his wealth divided equally among the people.

Sounds brutal, but it was a factor in the ascendancy of the Watusi as an economic and military power.

A medicare program was developed in Scotland in the 1500's. The state allowed churches to keep a ''Holy Stone." If a person was in great pain or just painfully deranged he could petition the authorites for a cure. If the petition for a cure was granted, he could hie to the church and have a churchman bash out his brains with the holy stone-- free of charge.

Native Americans also had social security programs of various sorts, but you'll have to discover them for yourselves. I'm going to bed.
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Post by KazooSkinsFan »

crazyhorse1 wrote: Welfare throughtout the centruies has been a pragmatic tool of government and various economies structure and not a bleeding heart give-away programs your imagine. Even the Romans had one.

Same with has the death penalty. What about stoning your wife for sassing you? That pre-dates the Romans. I don't want to do that, but it would be nice to have the threat once in awhile. :wink:
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Post by Deadskins »

KazooSkinsFan wrote:
JSPB22 wrote:
KazooSkinsFan wrote:
JSPB22 wrote:Please, just for once, answer the question asked of you, without going off on some tangent

NOW you're being funny! Way To Go! ROTFALMAO

JSPB22 wrote:If you'll give me an honest answer as to your libertarian views of these two quotes from the time-line, I'll leave you alone.
...

I've said long ago that I have two sets of rules, as does the Constitution. In the US, I support unlike the Left ALL the bill of rights, not just half of them. Outside the US the Constitution doesn't apply. Sorry, I didn't realize you missed that. Glad I could help. You don't have to "leave me alone" though, if you quote Howard Dean points I'll mock you and if you make your own I'll address them. Unfortunately so far the posts have been all one and none of the other.

See, I knew you couldn't do it.

So in asking if I oppose things in the patriot act that violate the Bill of Rights my saying before and again now I believe in the Bill of Rights and I'm not making any exceptions did not and does not answer the question? OK. Maybe I need to say it in Caps.

THE BILL OF RIGHTS IS PART OF THE CONSTITUTION, THE LAW OF THIS COUNTRY, PERIOD. CONGRESS CANNOT VOTE LAWS THAT VIOLATE IT. WHEN THEY TRY TO, I OPPOSE THEM. THAT MEANS REPUBLICANS AND DEMOCRATS, NOT JUST THE FORMER AS SOME POSTERS BELIEVE. SPEEDY TRIAL, FACE YOUR ACCUSERS, BEAR ARMS, FREEDOM OF SPEECH, STATE RIGHTS, PROPERTY RIGHTS, ALL THE BILL OF RIGHTS!!!!!!!!!!

Did THAT answer the question?

No. I simply asked you two address the two specific quotes, not give me some talking point about the supporting the Bill of Rights in it's entirety. Also, neither of those quotes mentioned the Patriot Act, so you have further proven my point about you not being able to answer a straight question without going off on some tangent. Speak to the two specific quotes, particularly the highlighted portions, please.
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Post by KazooSkinsFan »

crazyhorse1 wrote:I will respond to the first. Welfare throughtout the centruies has been a pragmatic tool of government and various economies structure and not a bleeding heart give-away programs your imagine. Even the Romans had one.

A few things on this, crazyhorse.

#1) Remember my criticism on welfare was that liberals are not being liberal. Giveaways (usually of other people's money) is in fact liberal so that's not where I'm going here. My point is not so much that as that the way our welfare system is designed for dependency, not opportunity and has created a permanent underclass and then incented that permanent underclass to reproduce creating a larger under class because the only liberal solution has been to throw ever ending (mostly other people's) money at the problem. Liberals have refused to tie money to work, incentives or even measure the problem. This does not create your theoretical work force.

We are not at 95% employment in this country because realistically everyone can work if they want. We ARE at full employment with 5% liberal created permanent leaches on society. That is the REALITY of liberalism, not your non-existent THEORY. Talk about the Romans all you want. What you said is not what liberalism has caused and liberals refuse to look at the reality of what they caused and deal with it. Someone who cared about others rather then themselves would care. But liberalism is not about helping people, it is about liberals feeling good about themselves by giving away (mostly other people's) money TO help themselves, not others. Liberals are not being liberal on this.

#2) Liberals are hypocrites on federal welfare in that there is NO Constitutional federal authority for welfare. So in harming poor people in this country the Left is trampling on MY Constitutional rights according to the 10th Amendment and that right is as important as my other rights according to the 9th. Bashing Bush over the Bill of Rights is totally hypocrisy for the Left, they only support the ones they want.

#3) I actually unlike libertarians (this is one reason why I say I'm to the LEFT not the RIGHT overall of libertarians) want "Government" to provide a minimum safety net. I want it to be State and Local though which is more accountable to the people, less wasteful and Constitutional. While I agree with Libertarians on most issues, am far closer to them then what we have now and think we pay way too high a price exacted by both parties who want to make our choices for us, Libertarians in my view want to pay NO price for living in a society and that isn't realistic either.
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Post by crazyhorse1 »

The term "Libertarian" is an umbrella term. Within its house there are both "liberal libertarians and conservative libertarians, as well as "leftist" and "right wing" libertarians."

Libertarianism is not the opposite of liberalism or conservatism. Also, many libertarians are, in fact, anarchists.
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Post by GSPODS »

KazooSkinsFan wrote:Same with has the death penalty. What about stoning your wife for sassing you? That pre-dates the Romans. I don't want to do that, but it would be nice to have the threat once in awhile. :wink:


You don't want to stone my wife for sassing me? What kind of a friend are you? Since you brought it up, is it technically illegal to threaten to stone someone? Has there even been a reported case of stoning in this country since the advent of the press? I'd better stop. I certainly wouldn't want to give this administration any fodder for future violations of conventions or treaties.
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Post by KazooSkinsFan »

crazyhorse1 wrote:Libertarianism is not the opposite of liberalism or conservatism

YES! I keep telling you that.

crazyhorse1 wrote:. Also, many libertarians are, in fact, anarchists.

Who?
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Post by Countertrey »

crazyhorse1 wrote:The term "Libertarian" is an umbrella term. Within its house there are both "liberal libertarians and conservative libertarians, as well as "leftist" and "right wing" libertarians."

Libertarianism is not the opposite of liberalism or conservatism. Also, many libertarians are, in fact, anarchists.



All but your last sentence are accurate.
To be libertarian is to acknowledge the value and need for formal government, limited, though, that might be. It has certain roles to play, which are clearly defined by the Constitution.

Anarchists, by definition, do not accept governmental authority in any sphere, and will not do that. An anarchist cannot, therefore, be a libertarian, nor can a libertarian be an anarchist.
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Post by Irn-Bru »

Countertrey wrote:All but your last sentence are accurate.
To be libertarian is to acknowledge the value and need for formal government, limited, though, that might be. It has certain roles to play, which are clearly defined by the Constitution.

Anarchists, by definition, do not accept governmental authority in any sphere, and will not do that. An anarchist cannot, therefore, be a libertarian, nor can a libertarian be an anarchist.


I don't agree with much of this. Not only is it wrong in principle, though (;)), it's simply empirically false.

A look at the history of libertarianism clearly shows that their most common denominator is a belief in the "non-aggression axiom" (different thinkers have given it different names). The basis for libertarian philosophy is the belief that aggression—that is, initiating force against the person or property of someone else—is inherently unjust and illegitimate. That is the reason why governments exist, according to Thomas Jefferson in the Declaration of Independence.

So, you can have a scholar like Murray Rothbard, who is clearly a libertarian but also was an anarchist (though not in the sense that that word is often supposed to mean). I don't know where CT pulled that definition of libertarian from, but it certainly doesn't have its roots very deep in the libertarian movement itself.
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Post by crazyhorse1 »

Countertrey wrote:
crazyhorse1 wrote:The term "Libertarian" is an umbrella term. Within its house there are both "liberal libertarians and conservative libertarians, as well as "leftist" and "right wing" libertarians."

Libertarianism is not the opposite of liberalism or conservatism. Also, many libertarians are, in fact, anarchists.



All but your last sentence are accurate.
To be libertarian is to acknowledge the value and need for formal government, limited, though, that might be. It has certain roles to play, which are clearly defined by the Constitution.

Anarchists, by definition, do not accept governmental authority in any sphere, and will not do that. An anarchist cannot, therefore, be a libertarian, nor can a libertarian be an anarchist.


Anarchist libertarians believe that governments are unnecessary because people unfettered by governments, which are unnatural institutions, will flow in harmony with the natural world and naturally form self-governing groups complete with customs and codes and bonds. These groups will also naturally bond with each other.

Such writers as Rousseau, Thoreau, Emerson, and Wordsworth emphasized man's capacity to draw law from the comtemplation of nature and their own inborn consciences. Institutions were seen as perverting influences, primarily those of governments and churches. This anarchist strain in English thought goes all the way back to John Donne, John Hume, etc. and reached a pinnacle in the poetry of Walt Whitman and Emily Dickinson around the turn of the century. It is still very much present in our society at large and continues to find much expression in our art and thought.

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